The apostle of the

Job Anbalagan
This is the story of an apostle of Christ in
He was not popular in the Christian world because he lived in an obscure corner
of
He would have been popular if he had worked amongst the people who had already
heard the gospel. He would have been popular if he had sought the pulpits of
churches. He would have been popular if he had published a book or a magazine.
He would have been popular if he had associated himself with a popular
evangelist or a pastor who had a big congregation. His love for Christ and His
Body, the Church was so burning in his heart that he yearned after fellowship
with those evangelists who were used of God mightily in the towns and cities. Once he knocked at the door of a very popular evangelist in Chennai
just to meet him. But he was turned away by them who guarded the bungalow of
this evangelist, apparently, because he wore the soiled dress of a Sadhu. The establishment of this dear evangelist did not
allow an apostle of Christ who was of the same Body of Christ to meet the
former.
His name is Swami Kandiah Anand.
His mother tongue was Tamil, a South Indian language which was not spoken in
the town where he lived. When he was offered to marry a beautiful girl in the
He was born in
During 1980, N. Samuel, an apostle of Christ in
In 1905, Swami Kandiah Anand
was born as the last child in a Hindu Vaishnavite
family of Vellalar caste consisting of 7 children in
One day, after eating some herbs, he suffered
diarrhea and vomiting. He became very weak and was on the deathbed. All the
medical treatments were of no avail. At that time, his elder sister came to see
him with a heavy heart. He noticed 3 demons sitting on her. These demons
rejoiced and told him, "You are going to die. We have come here to drag
you to the hell". Swami asked his sister to drive away these demons that
sat on her. But she did not see these demons and thought that he spoke
something unconsciously on the deathbed. He saw a vision at that time. There
was a fence before him. Beyond the fence, a Man bleeding with wounds was seen.
That Man was looking at Swami. He was full of love and asked Swami, "Can
you give Me water to remove My thirst?" Swami
replied, "Sir, how can I give you water as I am myself struggling to live
in this world? If You heal me, I will definitely
remove Your thirst". That Man asked Swami again, "Do you remove My thirst after you are healed?" Swami replied,
"Yes. I will carry You with Your wounds on my
shoulder and remove Your thirst". Immediately, the vision disappeared.
This vision did not fade away from his mind with the passage of time. Then a
Christian family that lived nearby visited him and prayed for him. Afterwards,
Swami regained his health progressively and was healed by God. Later Swami came
to know that the words spoken by that Man were from the Jesus of Nazareth Who
wanted the Samarian woman to give Him water.
Swami came across a Roman Catholic friend, namely, George. George took him to a
Catholic Church and showed him all the statues there. Swami noticed a
particular statue there that resembled that Man whom he saw in the vision. When
he asked his friend, "Who was the man for whom the statue was made?"
the latter replied, "This is Jesus Christ who died on the Cross for the
sin of the mankind".
On that day, Swami accepted Jesus as his Savior and began to worship Him. He
stopped worshipping the Hindu gods and goddesses. His parents began to
persecute him for his new faith. He was tied around trees and beaten up by his
parents. Due to severe persecution, he fled to the forest in Anuradha and spent most of his days there. His parents then
decided to withdraw him from the school and employed him in some grocery shops.
Since he refused to bow before the idols in these shops, he was driven away
from there. Then he fled from
He spent most of his life in Rishikesh at the
foothills of the
Swami Kandiah Anand used to wear only the Saffron colored dresses. The
color "Saffron" stands for sacrifice according to the Hindu
mythology. He was a man of humility devoid of pride. His shoulder bag was also
of the same color. He lived in a small apartment built on the land belonging to
the Swarga Ashram. In the premises of his small house
lived a sickly man afflicted with tuberculosis. Swami Kandiah
Anand fed this poor man with the morsel of food he
got from the Ashram. He shared with that poor man what he got. He also fed the
birds of the air who were his special guests. The Sadhus
used to get free clothes, blankets, and other essential items of living given
by the rich people like Tatas, Birlas,
etc. as donations. But Swami Kandiah Anand used to pass on these things to them who were needy.
The Hindu Sadhus who lived in the Ashram called Swami
Kandiah Anand "a red
priest" because like the Communists he was devoted to the propagation of
his message (the gospel) to the thousands of Hindu pilgrims and Sadhus. He used to send the gospel tracts to the addresses
of these Hindu Sadhus since they refused to accept
these precious printed materials from the hands of Swami. One Hindu Sadhu, namely, Mahavir Das, opposed the evangelical work of Swami Kandiah, and tore off the gospel tracts sent to him by the
latter. After some time, Sadhu Mahvir
Dass who hardened his heart without receiving the
word of God was shot dead by a miscreant following a dispute.
When he stayed in the cave, Hindu pilgrims came to his cave as far as 2 miles
from Rishikesh town, seeking to know the divine
message, thinking that Swami was a Hindu Sadhu. When they
visited his cave, he gave them gospel tracts and told them, "This is the
message of God for you".
Swami was doing his evangelical work very secretly. He distributed gospel
tracts to many thousands. Since many Hindu Sadhus
refused to accept the same, Swami sent these words of eternal life to them by
post anonymously. Some of them knew that it was from the "red
priest".
Swami Kandiah Anand
distributed thousands of gospel tracts even while traveling in trains and
buses. He suffered persecutions and sufferings for the sake of the glorious
gospel. He never demanded any help or money for his apostolic ministry.
One day the Devil appeared before Swami. He
looked like the Apoloyon of "Pilgrim's
Progress". His body was covered with scales. Swami rebuked him in the Name
of Jesus Christ.
He lived a very simple life and disliked
comforts. During his visit to the house of N.Samuel
in Kotagiri, Tamil Nadu, he
was requested by the former to sleep on a cot. But Swami preferred to sleep on
a mat on the floor despite the cold climate there.
During 1980, N.Samuel and Swami visited Kargil, a town close to the border of
Surprisingly, in whichever places Swami stayed, he slept peacefully like a
baby. On a missionary journey, both Samuel and he stayed in an old missionary
bungalow which was infested with bed bugs. Though both of them could not sleep
there, Swami never complained of this suffering.
One day Swami was served food in the house of
Samuel in Kotagiri, Tamil Nadu.
Swami took his plate of food outside the house and returned home in a short
time as if he had eaten the entire food. When Samuel went outside the house to
know what happened, a street dog was there wagging its tail. Swami shared a
part of his food with that animal.
One day, he slept in his cave all alone. When he woke up at
Swami never bowed before any idol, though he was
compelled and tempted by the other Hindu Sadhus to
worship idols. When many Sadhus succumbed to their
fleshly temptations, Swami kept his body holy unto God. Though he had faced
temptations to such kinds of dreaded sins in his life, he kept himself pure by
the power of God. Swami shared some incidents that took place in his life with
Samuel in this regard.
During 1980, Swami and Samuel traveled in a bus to
One day Swami was walking all alone in a jungle
at Manali, Himachel
Pradesh. He saw a black-complexioned man pluck corns of maize. Swami mistook
this man for a villager gathering corns of maize from the nearby maize field
and approached this man to inquire about the way leading to a particular
village. When he asked that man in Hindi language, he did not receive any
reply. The children who shepherded a herd of sheep on the nearby mountain
watched this episode. They came to Swami and told him, "Why did you ask
that bear about the way?" Then only Swami came to know that it was a bear
he was talking to. The Lord thus saved him from the mouth of a bear on that
day.
One day, he bathed in a river in a village located at the Gir
forests known for the sanctuary of Indian lions. He dried his clothes after
washing the same, on the bank of this river. He was meditating on God. To his
horror, when he opened his eyes while meditating, he saw a lion that gazed at
him constantly. Along with it, there were two lionesses. He thought that it was
his last day on the earth. He did not run away from there but sat in the
meditation posture like a rock. A lion cub which walked towards him turned
aside. Then the other lion and lionesses also left that place along with the
lion cub. The Lord did not allow these wild animals to harm him.
In the Himachel
Pradesh, one day, he walked over a distance of 15 miles through the jungle to
reach a village namely Manikaran. It rained
torrentially. He had to cover 7 miles more. He came across a jungle river and
its under-water was at a high speed. Since he could not cross the river, he
began to shed tears. All of a sudden, three strongly bodied men appeared there.
One of them carried Swami on his shoulders and crossed the river with the help
of a pole. God thus miraculously sent these men to help him.
Since he was spending most of his life time in Rishikesh, he could not find time for attending church
services there. However, during his visit to Tamil Nadu,
he longed to participate in church services and to give his testimonies in
these churches. During his last visit to Kotagiri,
Tamil Nadu, during 1990, he attended a worship
service in
Samuel closely observed the private life of this
great apostle during his stay in the latter's small house in Rishikesh. When Samuel fell asleep and slept inside the
house, Swami used to switch off the electric bulb and to light his kerosene
lamp so that his sleeping guest was not disturbed due to the glaring light of
the electric bulb. What he did was read the Bible in the dim light of the
kerosene lamp. He spent most of the night time in prayers and in writing
letters to the people of God. He slept only for a short time at night. Swami
used to serve a cup of milk-less coffee that contained a small dose of lime
juice to Samuel in the morning. He never spent his time in gossip. He collected
his ration of food from the Swarga Ashram daily at
the scheduled timings. He took only two Chapattis (a round shaped cake made of
wheat, that forms part of the North Indian food) and gave the remaining
Chapattis to the poor sick person who stayed in his premises.
He expressed his desire that after his death he
should be buried according to the Christian rites and should not be burnt and
cremated according to the Hindu rites. During 1992, he disappeared and was not
traced by Samuel during his missionary journey to Rishikesh
during 1993. He would have died in the
After the disappearance of Swami probably due to his demise, Samuel went to Rishikesh during 1993 in search of Swami. He desperately
enquired from some churches, post office, about his whereabouts. None of them
could throw any light on his whereabouts or his death. Samuel went after the Sadus who wore the saffron colored dresses, looking for the
one with whom he had fellowship for nearly 13 years. But he could not find the Sadhu who was after God's heart. Swami wrote his last
letter to Samuel that reached the hands of the latter on
”To my dearly beloved brother in Christ,
I write this letter from
From the above letter, it is presumed that Swami had gone to the

I would like to testify to a dear servant
of God in Nilgris, India who is not popular in the Christian world. He is
Bro.N.Samuel, Editor, Deva Ekkalam, Kotagiri, Nilgiris, Tamil Nadu, India.
My early days of Christian life were influenced by the life of this dear servant
of God. Every year he visits the Himalayan countries at the risk of his life for
preaching the glorious gospel, carrying and smuggling heavy bundles of Gospel
literature into these countries where propagation of the gospel is prohibited.
Many years ago, this dear servant of God after finishing his evangelical work in
the Himalayan countries was on his way to the South India via Delhi. His train
stopped at Delhi. At that time, the Holy Spirit led me to call on him in the
Railway Station. Immediately, I went to the Railway Station and ministered to
him by giving him some money. (He is not in the habit of demanding money or
appealing for funds). When I offered him money, he told me that since he had no
money left with him, he had decided to travel in the train without taking any
food, and to tell God "If it is Thy will that I should go hungry, I will do so".
For a number of years, he has been publishing a Tamil Monthly, which contains
messages giving an account of his experiences in the evangelical field, similar
to the Acts of Apostles. He has never bothered to build or establish his own
magazine ministry, because he treats his magazine ministry only as a means to
the Kingdom of God.
Whenever this servant of God visits the houses of the people to whom he
ministers, he would take some gifts to their houses, and would not expect gifts
from them. He does not hanker after church pulpits or evangelistic dais. In this
regard, what does Christ teach us?
Who is a minister under the New Testament? Jesus said, whosoever will be great
among you, let him be your minister; and whosoever will be chief among you, let
him be your servant; even as the Son of man came not to be ministered unto, but
to minister, and to give His life a ransom for many (Matt.20: 26-28).
What is prevalent today in our churches? We find ministers occupying positions
of authority and power over the people to whom they are supposed to minister.
They expect their congregations to serve them with their tithes. Though the
Levitical priesthood was done away with by Christ Jesus, His ministers still
perform the Levitical duties, and seek services from their congregations.
This trend is also visible in evangelistic circles and conferences of ministers.
The evangelists or the ministers who are called to minister covet prominent
places on the dais. They love the best places and the best seats (Matt.23: 6).
At times, we find a large number of seats placed on the dais just to please
them. They do not want to sit in the audience. They want themselves to be
introduced to the audience.
Some time ago, while interacting with some Christian brethren in the USA who
argued that the apostolic age was over and that there were no more apostles
today, I told them that if they left their computers and came to India, I would
show them the true apostles in our nation.
May God give us the power of discernment through the Holy Spirit to recognize
the true apostles of Christ in our midst!
(Job
Anbalagan)