Bethany – the House of Revival/Grieving the Spirit of Revival/Will you miss the coming Revival?/The Womb of Revival/"I was in the great Revival"
(1) BETHANY-The House of Revival
Preparing a
by David Smithers
A
mere half hour walk east from the wall of Jerusalem, across the Kidron valley, past Gethsemane and over the ridge of
Olivet, brings you to the humble town of Bethany. This obscure village nestled
on the side of the
The
fact that Jesus consistently dwelt in
A House of Brokenness
The
very name
A House of Childlike Faith
A House Arranged For Jesus' Sake
A
needy heart coupled with true faith will always lavish the person of Christ
with extravagant love.
In
The
house of
A House of Repentance
The
fact that the house of
A House In
Contrast With the
Jesus
often ministered and taught in Jerusalem's beautiful temple, but as evening
approached He always made His way back to the quiet house of Bethany to rest
and pray (Mt. 21:17, Mk. 11:11, Luke 21:37 & Luke 22:39). Though
This
was not some random fit of anger, but a deliberate and very necessary step in
the house-cleansing process. Mark
Can True Revival be Hindered?
After
our Lord had cleansed and reestablished proper Spiritual order in the temple,
the existing religious leaders indignantly refused to yield their control to
the true Master of the house. Jesus then withdrew from them and went where He
was welcome and wanted! "Then He left them and went out of the city to
We must also beware of trying to create a revival in our own image. Many people cannot accept by faith what they have not already experienced, regardless of how Scriptural it may be. Sadly, there are those among us today, who belligerently refuse to tolerate anything except their own, narrow, predetermined interpretation of revival. If faced with a genuine revival manifestation of power, they would quickly curse it and run for the door. The religious leaders in Jesus' day claimed that they wanted a visitation of the Messiah, yet when Jesus Christ suddenly came to His house and turned their religious system upside-down, they violently rejected Him.
When some speak of seeking revival today, what they really mean is they want their existing religious system blessed, honored and multiplied. They merely want more of what they already have. How many of us would still continue to pray for revival if we were convinced that it would mean the reformation or even sacrifice of our favorite church doctrines and traditions. When lasting revival comes, many of our major denominations, out of necessity, will have to undergo radical reformation in order to accommodate the spontaneous nature of the Holy Spirit. If not, they will spiritually die and eventually crumble! (Mt. 9:16-17, Lk. 5:36-39). A true visitation of God will unquestionably require ALL of us to CHANGE, or we will be passed over just like the rigid and unyielding Judaism of Christ's day!
Self-Centered Religion Kills Revival
Jesus
rejected the temple as His resting place, because in spite of its obvious
physical beauty, it was not truly a Christ-centered and Christ focused house!
How many of our local churches are run much of the same way. We enter the front
foyer on Sunday morning and receive our weekly bulletin for worship. Yet, it is
often more like arriving at our favorite restaurant where we are greeted and
then handed a menu, listing all our favorite appetizers and entrees. Each item
is expected to be neatly prepared and quickly served, all for our personal
satisfaction. We love this place because they know how to make it OUR way. The
so-called worship meeting starts and stops according to our personal preferences
and schedule. If the Lord of Glory doesn't seem to show up and meet all our
felt needs in a mere hour and a half, we will just have to find another church
with better service! After all, we pay good money to eat here. Can
we really expect a visitation of God in our churches with this kind of
self-serving religious attitude?
To
avoid any misunderstanding, let me say that there is nothing wrong with
bulletins or scheduled services. Such things have a legitimate place in the
Body of Christ, and certainly no one is denying the necessity of ministering to
the needs of hurting people. However, we need to remember that like Aaron and
his sons, we are called first to minister to God, before attempting to bestow a
blessing upon others (Exodus 28). We need to carefully reconsider what our
primary purpose is as the House of God. Is it right that the preferences and
feelings of MAN are being exalted above the feelings and affections of Jesus
Christ? Have we forgotten that Christ is not just some cold and unfeeling piece
of orthodox theology! He is a real person with real feelings and emotions! The
Apostles did not turn the world upside down by handing out books on theology
and church order. They introduced the world to the PERSON of Jesus Christ! They
unveiled the living Lamb of God, which they had each personally seen, handled
and experienced (1 John 1:1-4). They boldly called all men everywhere to die to
themselves and worship and love Jesus. The early
Revival
Preparation Demands Reformation
The preparations needed for the coming revival demand that
we radically change the way we view Jesus Christ and His house. Our churches
must rediscover the priority of adoring the Lamb of God before all others.
God's honor, kingdom and pleasure must always come before ours! This was the
strength of the Moravians who prepared the way for the First Great Awakening in
the 18th century. The words of their leader Count Zinzendorf
reflect their relentless passion for the person of Jesus. He writes, "Our
method of proclaiming salvation is this: to point out to every heart the loving
Lamb, who died for us; to never, either in discourse or in argument, to digress
even for a quarter of an hour from the loving Lamb; to name no virtue except in
Him, and from Him and on His account; to preach no commandment except faith in
Him; no other justification but that He atoned for us; no other sanctification
but the privilege to sin no more; no other happiness but to be near Him, to
think of Him and do His pleasure; no other self denial but to be deprived of
Him and His blessings; no other calamity but to displease Him; no other life
but in Him." This is the heart cry of true Apostolic Christianity. This
kind of fervent loyalty and jealousy for the honor of Jesus Christ is
indispensable, if we are to be fashioned into the resting place of God and a
house of REVIVAL!
A true revival is preeminently the work
of the Holy Spirit, and the depth and magnitude of the work depends largely on
the number of people who are in perfect union with the Holy Spirit. In times of
revival all spiritual forces come to a crisis, both good and bad. Satan is on
hand to muster all his children against a thorough work of grace. He will also
be busy in society, devising all sorts of social matters against revival. He
will influence all weak, half-hearted believers in every way against a thorough
work. He will do everything to discourage workers. He will make them sick or
cripple their zeal, or tempt them in some way to grieve the Holy Spirit. The
Spirit is more frequently grieved by hidden things than by things which are
outward and visible. In times of revival it is almost impossible to get six
persons out of a large community, who in heart perfectly agree. There may be an
outward profession of unity, and no one may detect any definite sign of
disharmony, yet the human heart is so deceitful, and the interior conditions of
perfect harmony require such utter unselfishness and transparency of spirit, that very few persons ever comply with them in the
sight of God. The following are some of the things that grieve the Holy Spirit
and hinder Him in revivals:
1.
A CRITICAL SPIRIT. I do not mean the open rebuke of sin,
for this is commanded in God's Word. Neither do I mean the just rebuke of
ill-behaved persons in a meeting, for this is a necessity, and no company of
worshipers should be disturbed by misconduct. But I mean those who claim to be
in sympathy with God's work, yet they have a critical spirit against the
leaders of the meeting, or the methods of work that may be adopted. Even though
this criticism is not outspoken, it greatly hinders the Holy Ghost. There is
often in the church a whimsical stubborn fault-finding disposition. A watching for defects among God's children, a picking out of
blemishes in the singing, or the praying, or the preaching. All this
forms an enormous barrier to the flow of the Holy Spirit. Such persons are deceitful, hard to please, and whatever excellencies they
may have they are a definite hindrance to God's work. There is always a company
of evil spirits that cluster around such persons to neutralize all the good
they attempt to do.
2.
THE SPIRIT OF FEAR. Timidity, moral cowardice, the fear of
public opinion, the fear of relatives and friends, which prevents persons from
taking a bold, decisive part in the church. Which prevents them from leading in
prayer, or giving public testimony, or speaking to souls on personal salvation,
all this fearfulness of spirit greatly grieves the Holy Ghost. Some are afraid
that God will overburden them with work, or make demands of consecration beyond
their strength, and so they fail to yield themselves fully to the Lord. While
they may try to busy themselves in the church and think they are helping
wonderfully, yet by that HIDDEN, miserable fearfulness of heart, which is the
very essence of disobedience in the sight of God, they greatly hinder the power
of the Spirit!
3.
SELF-OPINION GREATLY GRIEVES THE SPIRIT. Many a revival is
utterly prevented because prominent ones in the meeting stubbornly hold on to a
wrong education, or to old theological notions. Some may have anti-scriptural
views concerning inbred sin, or growth into heart purity, or the annihilation
of the wicked. Others may be prejudiced against the manifestations of the
Spirit, or divine healing. These things are unseen hindrances to the operation
of the Spirit. Teachableness of mind, a perfect
willingness to have only scriptural views, is a prerequisite condition for the
descent of the power of God.
4.
A SPIRIT OF RESERVE WITH GOD IS ANOTHER GRIEF TO THE HOLY GHOST.
In every revival there are so many whose inner nature
is tied up with a cautious conservatism, that persistently holds them back from
a full abandonment to God and His work. They will boast of wanting such
wonderfully great things. Yet there is an unexpressed unwillingness to be and
do all the Lord wants, or to suffer all the Lord wants
them to suffer. They are consciously holding themselves back, lest they should
slide down some steep place and get drowned in the
5.
SELF-PLANNING AS TO GOD'S WORK. At the beginning of most every
revival, it is almost a universal thing for those who are most interested to
form some plan in their own mind as to how God ought to come and how the work
ought to be done. Each one forms a standard as to who should lead the work or
how it ought to be conducted, or what divine demonstrations should occur. So
there are a large number of mental schedules which are invisible to mortal
eyes, but which bristle like antagonistic bayonets before the all-seeing eye,
and the blessed Holy Ghost who reads the thoughts and interests of the mind,
finds Himself dictated to, by the very people who outwardly profess that they
want God to have His way.
6.
THE SPIRIT IS GRIEVED BY OUR HAVING LIMITED VIEWS OF CHRIST'S POWER.
Oftentimes God wants to begin with the leaders of a meeting and lead them into
a fresh baptism of fire or into a new depth of self denial. But their rigid and
narrow views of God's saving grace is a definite
hindrance to the Spirit's power. As a result, the people under such leadership
often suffer with limited views of Christ's saving and sanctifying power.
7.
THE SPIRIT IS OFTEN GRIEVED WHEN TESTS OF OBEDIENCE ARE SHUNNED.
It may be a question of restitution or reconciliation, or the confession of a
backslidden state, or the giving up of some indulgence. There have been
meetings where two or three conspicuous persons utterly failed to obey God on
some test point, and the work was a failure; the Spirit was grieved away, Satan
and his black angels triumphed and the work of God was put back for years.
8.
THE SPIRIT IS OFTEN GRIEVED BY OUR UNWILLINGNESS TO GO BEYOND OTHERS.
God often wants some of us to go out into His will on lines of prayer and faith
and obedience, even beyond what other professors of holiness will consent to. When He calls, if we stop to measure ourselves with others, and compare
ourselves among ourselves we may greatly hinder a work of grace. God can
overcome the open and recognized hindrances to His work a great deal easier
than He can the hidden barriers in the hearts of His
people.
(3) Will You Miss The Coming Revival?
by David Smithers
Many
Christians today are eagerly anticipating a mighty move of God. The opportunity
for a widespread revival seems to be standing at the Church's door. This is the
hour for us to lay hold of a fresh vision of the Church, empowered and purified
for Christ's sake and service. We are now in the season when the Lord is
calling forth and qualifying His vessels for revival use! (2 Tim. 2:20,21). Yet we must be diligent and watchful, lest through
negligence we miss the day of our own visitation.
The
coming revival I'm speaking of is not some inanimate force or power that can be
casually manufactured and produced. True revival is a miraculous manifestation
of the presence of Jesus Christ. A revival is Christ's Kingdom come on earth in
holiness and power! Such a visitation is the direct result of the Church's
passionate pursuit of Christ Himself. Therefore, the coming of a true revival
always requires diligent heart preparation on the part of God's people. How can
we prepare ourselves for the day when our sanctuaries and communities will
suddenly become the very throne room of God? How can we make the King of Kings
welcome in our midst? It is only through brokenhearted humility that we can be
prepared for such a revival visitation. "For God sets Himself against and
resists the proud, but gives continual grace to the lowly and humble."
(James 4:6). "For thus says the High and lofty One who inhabits eternity,
whose name is Holy: I dwell in the high and holy place, with him who has a
contrite and humble spirit, to revive the spirit of the humble, and to revive
the heart of the contrite ones." ( Is. 57:15).
Consider King Saul, who while he was little in his own eyes, received the
prophet's kiss, the reviving touch of the Spirit and the honor and charge of
the Kingdom. (1 Sam. 10 & 15:17). Yet later he had the Kingdom torn from
him, because of his own prideful desire for the approval of men. The kingdom
was little by little torn from Saul and given to David, his humble neighbor ( 1 Sam.
During this time of David's weakness and decline, Adonijah,
his son, presumptuously claimed control of the Kingdom for himself. "Then Adonijah the son of Haggith
exalted himself, saying 'I will be king . . .'" (1 Kings 1:5). Like Saul, Adonijah attempted to disguise his prideful and
self-seeking heart with a great show of religious noise and sacrifice. He tried
in vain to substitute religious sacrifice for humble submission. (1st Kings
1:5-9, 1st Sam. 15:14-24). Adonijah had foolishly
forgotten the prophetic words of his humble father. "For You do not desire sacrifice or else I would give it; You do
not delight in burnt offering. The sacrifices of God are a broken spirit, a
broken and contrite heart, these Oh God You do not despise." (Psa. 51:16,17). Adonijah, though he was David's son, was quickly
disqualified and eliminated from any Kingdom use. Instead, Solomon was given
charge of the Kingdom. It was Solomon's childlike humility that qualified him
for Kingdom usefulness. "He prayed, 'now Oh Lord my God, You have made your
servant King instead of my father David, but I am a little child; I do not know
how to go out or come in.'" (1 Kings 3:7). The great difference between Adonijah and Solomon was, Adonijah
proudly proclaimed himself king, Solomon humbly prayed for the strength to be
king.
If our churches are going to be channels of heaven sent revival, we must come
to the place of true brokenness and humility. Some may still be asking,
"What does true humility look like?" The answer to this question is
not found in the theologian's ivory tower, but the nursery's cradle. Surely, we
have all heard of the expression "crying like a baby". The chief
characteristic of a helpless child is an incessant cry for someone to do what
he cannot do for himself. Prayer is the most natural posture and expression of
humility. It is a direct response to our insufficiency and God's
all-sufficiency. Prayer is the language of the hungry, while prayerlessness is
the language of the content and self satisfied. Humble and fervent prayers are
always the forerunner to true "Kingdom Come Revivals." I am deeply
concerned about some of the current teaching on revival that is neglecting a
CLEAR call to fervent prayer. I believe that all those who are talking about
establishing the Kingdom in revival power, while failing to urge the Church to
prayer, are flirting with the Adonijah spirit.
Now is not the time to be silent or slack about our
responsibility to pray for a revival. God is presently seeking for a humble,
praying people that He can pour His glory through. If we will not yield to God
in humble obedience, He will find a people who will! Some of us may have to
visit someone else's fellowship in order to experience the coming move of God.
Let's not deceive ourselves, God is not committed to use us, but He is
committed to remember the prayer of the humble. (Psa.
9:12). If we refuse to prescribe to the Christ honored methods of humility and
prayer, we will certainly be refused for the Master's use in the coming
revival. We must always remember that the prescription and description
for true revival have always been and will ever be the same. "If my
people, who are called by my name (Christians) will
HUMBLE themselves, and PRAY and seek my face, and turn from their wicked ways,
then I will hear from heaven, and will forgive their sins and heal their
land." (2 Chron. 7:14). Will you miss the coming
revival?
(4) The Womb of Revival
Whom Does
God Use To Birth Revival?
by David Smithers
Is a genuine widespread revival really coming? Some claim that the Church is already enjoying a mighty end-time revival. Others argue that the Church doesn't even need revival, only better Bible teaching or political reform. What does true revival really look like? These kinds of questions and many others are increasingly being debated within the Church today. Even some of our noted Church leaders seem quite confused when trying to define the realities of revival. Like many others, I strongly believe that a genuine revival is coming. Yet with all this debate and growing confusion, I can't help but question how prepared the Church at large is for such a visitation. I am very aware that there will always be those who will oppose the move of the Spirit, but how can we as the Church prepare and pray for a revival that we can't even agree about? Our call for revival must be clear and well defined if the people of God are to correctly respond in faith and fervent prayer. It is my hope that the following material will eliminate some of the present confusion over revival and thus help many of us to be better prepared for what still awaits us.
In spite of all this confusion, many within the Church are still very HUNGRY for a supernatural move of God. Nevertheless, hunger alone is never a sure guarantee for future blessing. Our hunger for revival must be directed by the Holy Spirit, according to God's biblical principles. Intense spiritual hunger, though invaluable and a much needed quality, has its occasional draw backs. There is such a thing as a kind of spiritual malnutrition that makes a believer less discriminate and careful about what he consumes. We must be aware of this and take care that our desperate hunger for revival doesn't diminish our spiritual vision and discernment. I believe that many today have wanted revival so badly that they are now being tempted to settle for a mixed or incomplete work of the Spirit. "To the hungry even what is bitter tastes sweet" (Prov 27:7 & Luke 15:15-17). Misguided spiritual hunger, if left unchecked, will ultimately leave us unprepared and disqualified for the revival that is still yet to come! This is a critical time in the Church, and we can not afford to become prematurely satisfied with spiritual foothills, while the mountain peaks of GLORY still await us! We must give ourselves no rest, until we see the complete fulfillment of all of God's revival purposes and promises for our generation.
Are we Looking for Revival in the Wrong Places?
The question is no longer if revival will come, but rather through whom will revival come? Not only is it necessary for us to discern the seasons of revival, we must also learn how to discern God's appointed servants of revival. What kind of people does God use to bring a genuine move of the Spirit? Some would lead us to believe that revivals come somewhat randomly through anyone who happens to be available. Don't you believe it. God is not going to haphazardly entrust the next move of the Holy Spirit to a bunch of careless and uncooperative people! The conditions and principles of revival don't just conveniently change for the whims and preferences of each new generation. God brings revival only through those who humbly cooperate with His eternal values. If we want to be prepared for the coming revival, we must learn how to cooperate with God on His terms.
Absalom,
the son of King David, was once presumed to be God's chosen vessel simply
because he was attractive and charming. However, like a beautiful flower, he
soon faded away and proved not to be what he first appeared (2 Sam.
Nevertheless,
many Christians still refuse to accept this vital spiritual lesson. Like the
religious leaders in Jesus time, they presume to find the glory of God carried
by a beautiful white stallion, not a homely little donkey! (Matt. 21:5). Most
of
Where Can We Expect to Find Revival?
When
the Father first chose
Again
in 1Cor. 1:27-29, Paul plainly tells us where we should look to find God's
chosen instruments of revival: "But God chose the foolish things of the
world to shame the wise; God chose the weak things of the world to shame the
strong. He chose the lowly things of this world and the despised things and the
things that are not, to nullify the things that are, so that no one may boast
before him." The most powerful revivals throughout the history of the
Church have always been nurtured by obscure and unlikely people. The
Mary and God's Revival Grace
The
Bible is full of examples of God giving abundant grace to the humble for His
revival purposes. Yet the most striking example of them all is found in the
gospel account of Mary, the mother of Jesus. Mary typifies the kind of hidden
and obscure people that God delights to use in bringing revival. God, in His
perfect wisdom, chose an unknown virgin to be the channel for His ultimate
visitation.
Though this was very difficult for Mary to comprehend at first, she soon grasped the wisdom of God's decision. She boldly testifies to this fact in Luke 1:46-53: "And Mary said: 'My soul glorifies the Lord and my spirit rejoices in God my Savior, for He has regarded the LOWLY and HUMBLE state of His bondslave. From now on all generations will call me blessed, for the mighty One has done great things for me, holy is His name. His mercy extends to those who fear Him, from generation to generation. He has performed mighty deeds with His arm; He has scattered those who with CONTEMPT and PRIDE hold themselves above others in the intellectual insight and moral understanding of their heart. He has brought down the mighty from their thrones but has lifted up the HUMBLE. He has FILLED and SATISFIED the HUNGRY with good things but has sent the RICH away EMPTY-HANDED without a gift." The strong and self-reliant are disqualified as the candidates for true revival. They are full of their own success, talents and intelligence. They are quite confident that they can handle whatever comes their way. Therefore they are sent away empty and dry because there is no vacuum within their lives for the glory of Jesus to fill.
Obscurity and Revival
Lowly
and humble people don't usually come from prestigious places. Mary was
certainly no exception. Luke
Jesus is the Focus of True Revival
You
may still be asking, "How was Mary an instrument of revival and
awakening?" "What did she do to help bring revival?" Matthew
Revival is not just a series of good church meetings or a successful evangelistic crusade. Nor is revival merely some inanimate spiritual force or experience. True revival is much more than just a means by which Christians get their spiritual needs met. Revival is not an IT; revival is a visitation of HIM. Consequently, Christians quickly forsake their sins and realign their lives with heaven. Soon their hearts begin to burn and ache for the salvation of all men everywhere, that they too might know the joy of worshiping and obeying Jesus Christ. In true revival, Jesus Christ and His worship is the beginning and the end of everything that happens. James A. Stewart wrote, "The chief characteristic of true revival is that the Lord Jesus Christ Himself is the center of the attraction: 'It was heard that He was in the house and immediately many gathered together. . .'" (Mark 2:1,2).
Holiness and Revival
In
Luke
Likewise
the Church is also called to be a chaste virgin, betrothed and reserved for her
Husband, Jesus Christ (Eph. 5:25-32 & 2 Cor
11:2). If we truly want to be used in the coming revival, we too must surrender
to a deep work of consecration and holiness. God will not bring revival through
a proud and unrepentant people (2 Chronicles
Because Mary had reserved herself in holiness and purity, she was rewarded with some very special privileges. Have you ever considered that it was Mary who first touched the precious face of our Lord Jesus? She was the first to embrace Him, and it was she who first looked into His gentle yet searching eyes. Mary was the very first one to intimately embrace the tangible presence of God. She was truly blessed above all other women. The promises of God are true: "Blessed are the pure in heart: FOR THEY SHALL SEE GOD" (Matt. 5:8).
God's Methods for Revival
In
Luke
For
too long the Church has been victimized by ambitious men who cut corners by
leaning on the arm of the flesh. No amount of promotion and clever scheming
will ever make God's Kingdom come to earth. E. M. Bounds plainly states it this
way, "It is much easier to engineer a great religious movement by human
forces than it is to break our hearts and humble ourselves in the dust before
God." In Luke
The Reproach of Revival
In
Luke
Because
Mary chose to do things God's way instead of man's way, she no doubt suffered
severe reproach and rejection from her family and neighbors. She willingly bore
the shame and misunderstanding of becoming mysteriously pregnant before her
marriage. For Jesus' sake she was willing to sacrifice her family, friends and
reputation. If we choose to participate with God's ordained revival process, we
too will be painfully misunderstood and cut-off by some within the religious
community. Church history teaches us that with the seeds of revival come the
fiery darts of slander and false accusations. Revival participants have always
had to be willing to be misunderstood and accused of being unorthodox and
illegitimate. Carnal men cannot understand or appreciate the things of the
Spirit. Therefore, it should not surprise us to find God's revival instruments
surrounded by ridicule and bitter controversy (Rom. 8:7 & 1 Cor.
God's Sovereignty and Man's Responsibility in Revival
What other effects did this birthing process have upon Mary's life? Was she an active participant in the process or merely the idle pawn of God? Mary's pregnancy beautifully illustrates for us something of the mysterious union between God's sovereignty and man's responsibility in revival. God the Holy Spirit miraculously placed the seed of Christ within Mary's womb, independent of any outside influence or help. Mary did not seek or initiate this incredible miracle, nor could she have even dreamed of it. It was totally a sovereign act of God. God alone exercised the power to open Mary's virgin womb.
However, after that supernatural conception, it was Mary who then had to make a conscious choice to participate with the pregnancy and birth. Mary's involvement with God's prophetic plan was not the actions of some mindless machine, but the willing expression of love and humble submission. Norman Grubb explains this principle in the following way, "Revival is not an act of divine sovereignty apart from human cooperation, but the legitimate outcome of man's compliance with divine conditions for revival." Duncan Campbell of the Hebrides Revival wrote something similar, "We do not believe in any conception of sovereignty that nullifies my responsibility. . . We are the human agents through which revival is possible." When Mary surrendered to God's calling on her life, she knew that it would mean sleepless nights and months of discomfort and pain. Yet she willingly chose to be stretched and burdened, as the life of God grew within her.
The Birth Pains of Revival
Mary not only had to learn how to patiently endure a long and painful pregnancy, but also the tears and travail of child birth. Natural births are either helped or hindered by the actions of the expectant mother. It all depends upon the mother's willingness to push and travail, as each pain or wave of contractions comes upon her. The timing of these pains is not something that the mother can control or postpone for a more convenient time. If the baby is to be delivered quickly and safely, she MUST push with each birth pain as it comes.
As
the Bride of Jesus Christ, we are called to participate with the birth pains of
revival. We all love to recall the thrilling stories of past revival power and
glory, but are we willing to labor and push in our pursuit of revival? Are we
willing to give ourselves to sleepless nights of fasting and travailing prayer?
There is no such thing as giving birth without travail and violent pushing.
"The kingdom of heaven suffereth violence, and
the violent take it by force" (Matt.
There
will be no mighty visitation of God without the travail and fervent prayers of
the Church. As Brother Ravenhill
use to say, "We need a revival of weeping to precede a revival of
reaping!" Are you willing to weep and travail until a heaven sent
harvest comes? When God's house is once again filled with the bitter-sweet
tears of travail, then we can know with certainty that revival is truly
imminent. "For as soon as
The Birthplace of Revival
It
was at
They were finally forced to bed down in a damp and musty cave or stable where the livestock were fed. It was here that Mary was hidden away to bravely push and travail until the presence of Jesus broke forth into the world. Have you ever noticed how most babies seem to be born in the middle of the night? This was the case with Mary. While others were comfortably sleeping, she was pushing and crying out in pain in obedience to her God! The final fruits of revival shine brightly, while the pains of travailing prayer usually go unnoticed in obscure and hidden places. In John 16:21, Jesus Himself said, "A woman when she is in travail has sorrow, because her hour is come; but as soon as she is delivered of the child, she remembers no more the anguish, for joy that a man is born into the world." There are many who want the joy of revival without the sorrow of travail. God's chosen revival instruments have always embraced both.
Who are the First to Witness Revival?
Who
was the FIRST to hear of this glorious visitation? Was it the high priest, the
king or some other prominent person? Luke 2:8-11 tells us that it was the lowly
shepherds: "And there were shepherds living out in the fields nearby,
keeping watch over their flocks at night. An angel of the Lord appeared to
them, and the glory of the Lord shone around them, and they were terrified. But
the angel said to them, 'Do not be afraid. I bring you good news of great joy
that will be for all the people. Today in the town of
The
shepherds had been given a specific sign to help them know exactly where to
find the presence of God. Luke
Revival History is the History of Humility and Brokenness
All
the great revivals of the past have been birthed in much the same way. The
First Great Awakening was powerfully birthed in the open fields of
The
Welsh revival of 1904 began in a small young people's meeting, under the
direction of an unknown and half-educated twenty-six year old coal miner named
Evan Roberts. The
Are You Willing to Become Pregnant with Revival?
As I said before, the question is no longer if revival will come, but rather through whom will revival come? Where are the humble and broken people who will allow God to birth a mighty visitation through them? Where are the ones who are willing to empty themselves of their own agendas and plans in order to become pregnant with God's vision for revival? Will YOU allow Jesus to break you and use you in the coming revival? Invite the Holy Spirit even now to fill you with that kind of all-consuming vision and calling. Yield to the Spirit and give Him permission to ache, weep and pray through you! Humble yourself and repent of ANYTHING that would hinder or quench the Spirit of revival! Ask the Lord to let you feel what He feels about the state of the Church and the world. This is the season and time for us to fast, weep and pray for a true visitation of God. In fact, it could be our last opportunity to cooperate with God's revival purposes. Most believers never get more than one chance in a lifetime to be involved in a true move of God. Will you humble yourself and pray, or must the Lord look elsewhere to find a willing and humble virgin? "Ask the LORD for rain in the time of the latter rain" (Zech 10:1).
(5) "I Was
in the Great Revival"
(Lessons from the 1905 Revival in India
)
by Mary Warburton
Booth
That evening a
friend called to see me; she had spent many years in India, she knew the life,
she had learnt her lessons and gained her experience. "I was in the Great
Revival", she said to me. "I was here when it broke out in the Khasya Hills. I
will tell you about it." And there until midnight we sat and talked of the
wonder-working power of the Blood of the Lamb and the Life Giving Spirit sent to
revive. She had a great story to tell, and it has made an impression upon me
that I never want to forget.
Eagerly she bent forward, and her face lit up, as she began to tell of the wonderful happenings she herself had seen and felt. It was the time of the Welsh Revival, and the weekly mail brought letters telling us how God was using one man to stir the principality; sinners were convicted of sin, whole villages were converted and the Holy Ghost was working in power in every town and village they knew. A hunger and a thirst for God took possession of them. The Mission to which they belonged was a part of the same church in Wales gripped by Revival. It didn’t take long for them to realize that this was for them too, and prayer was vital. They felt the power in the letters received and they knew it was of God, and nothing else would satisfy them, but that they should also be in a Revival, and so they gave themselves to prayer.
Pentecost was their need, Pentecost was what they asked for, and it was Pentecost they received. In a little Chapel where a few Christians were gathered for prayer, they suddenly felt an Unseen Power, and all went down in His Presence. Their cries went up as one, and the noise was so great that the heathen in the village ran to see what it was, and a great fear came over them. "What was this power?" they asked. "Why are these men on their faces? " And even while they questioned, they were silenced by the Spirit moving over them, and they cried out to be saved.
The Revival spread; one station after another caught the fire, and the glory of the Lord was revealed. Singing and praying and worshipping God went on through the night and a band of born-again Christians were gathered into the fold. The missionaries were revived, new life came to them, and this missionary friend said to me: "I have never known such glory, wherever we went we saw the work of the Holy Ghost, and we gathered together to tell each other of what we knew. We read about the Revival in Wales, but we experienced it in the Khasya Hills, and never was there such an experience before or since. The fire melted us all together; we saw the Lord and we trod the heavenly way. Oh, it was glory just to walk with Him."
"I went to another station to meet some friends; others arrived at the same time, and I was put into a grass hut, for the house was full. It was the cold weather, and I wondered how I could keep warm. A hot bottle was put there for me; sleep would not come, but oh the glory that filled my soul! I felt as if I must be in Heaven; the cold night was filled with holy gladness, and I sang unto the Lord in an ecstasy of joy unspeakable, and love inexpressible was mine. I knew I had found Him, and He had found me, and the Holy Ghost had come to immerse me in Himself that I might abide in Christ forever."
"I got out of bed to kneel before Him in worship and adoration. The clock struck twelve, then one and two, and I lived in the glory; my heart was satisfied and His presence filled the little hut. Before breakfast was served the next morning we sat round the table and sang to Him. All our conversation was of Him. In a very real and intimate way He had come to us. The Welsh Revival had reached US. God had spoken to us, and was speaking through us to others. Every day we heard of those who were being added to the Church. Conviction of sin was very real; repentance and restitution came hand in hand, and we all felt that we had lived for that time, and all my being said, ' Glory’."
"We were there for some days, and then a friend called to see me, and we began to gossip and criticize others. Something was said that was detrimental to another, and as we talked something happened." The speaker paused, and her voice quivered, "I lost the glory from my soul; it just slipped away, and I stood there after the friend left, feeling as if something was slain within me. I went to my grass hut, but there was no glory. I knelt to pray, and I could only cry. I knelt in an agony of mind. What had I done? Nothing very much, I only joined in conversations that led to gossip, making light of another and with drastic swiftness we took away her good name, and the glory I had received departed from my soul."
"And then?" I questioned. She shook her head and with a very sad voice answered; "I have never felt the same; that glory has not come back to me." I was awed by the story, and I felt her agony. Oh, to be a helper. "Thou shall not go up and down as a talebearer," is written in The Book, and how little we heed it! Is that why we see so little of His glory? I asked myself. Then Psalm 101:5 came to my mind: "He that secretly slanders his neighbor, him I will cut off." "CUT OFF"? What is this thing that must be handled with such drastic treatment? Slander is falsely accusing another. It is taking away a good name and putting something else there. It generally begins with a bit of gossip, no harm is intended, but gossip leads to criticism, and criticism kills love and creates unkind thoughts and words, and slander is made easy. "Shun gossip, as you shun the Devil," wrote one who knows what she is talking about, and I remembered her then. We sat in silence for a very long time, and then we knelt to pray. A longing that was inexpressible took hold of me, and I prayed that I might never forget that lesson.
God knows all there is to know about us. He has nothing to find out and He is not deceived by any one of us. When He told us to be holy in all manner of conversation, He meant exactly what He said. It may be that some of us have missed the way because we have not ordered our conversation aright. To be entangled in the yoke of gossip is a snare and a delusion, it is love destroying, time killing, and a power that separates beyond recall, and it had stolen the glory from the friend who sat with me.
Hand clasped hand as we stood at the door. We looked up at the stars, and then she went out into the night. I turned in and began to think it all over. I knew that God had a special reason for letting me hear that story and a solemn responsibility of the truth of life took possession of me. I sat there alone while a long procession of God's children passed before my mind. I saw visions, and heard words, and gathered thoughts that are a sign and a warning. There are no shortcuts in the way of holiness. An unguarded word may send one who seemed safe down a steep incline. A word of slight may take all the heart out of a brave warrior, and a good word withheld may do untold harm when it might be said.
I thought on, and I seemed to hear the whisperings of those people who had seen the miracles of the Savior. Being jealous of His reputation because the Crowds followed Him, they began to gossip. "Who is He?" asked one. "He does that which is not lawful on the Sabbath." "He is a nobody." "Is not this the carpenter's Son?" And as they talked, another joined the group. "He is a friend of publicans and sinners. He is a wine-bibber. He is a bastard." And though they knew His life and heard His words and saw His miracles, they set Him at naught. Who likes to be set at naught ? Yet they did it to Him. The leading religious people of the day called Him up and asked Him to explain Himself, but " He answered them nothing."
He understands the suffering
caused by unkind criticism. He has led the way of silence in cruel and unjust
accusation. He has made a clear cross-marked way for those who would follow Him,
and if we are ever tempted to think that we suffer unjustly, one look at Him
will silence every murmur, and in reverent awe we shall sing:
"Follow, follow, I will follow Jesus-
Anywhere, everywhere, I will follow on.
Follow, follow, I will follow Jesus,
By the Cross-marked pathway,
Till my journey's done."